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There are, of course, those who consider sex sacred and its sale a sin, and there are libertarians who are willing to accept nearly any degree of sexual freedom. The French case is but one example of a global dispute about what constitutes exploitation in the sale and purchase of sex — and it also shows that one side of the argument often has the upper hand. That side, a group of odd bedfellows frequently called abolitionists, thinks that because all prostitution is inherently degrading and dangerous, it must be eliminated.
The group draws from, among others, religious and faith-based organizations, both liberal and conservative political ranks, and some outspoken feminist camps.
So strong is the influence of this group that it has shaped the language typically used to describe the global sex industry. There is hardly a distinction drawn between sex work and human trafficking, which involves controlling someone through threats or violence with the express purpose of exploitation.
This conflation leaves no room for sex workers who make decisions for themselves; they are all just victims. This is more than a semantic issue.
Since George W. Government is opposed to prostitution and related activities, which are inherently harmful and dehumanizing, and contribute to the phenomenon of trafficking in persons.